SALVATION
1. Salvation is
the gift of God by grace through faith.
2. We cannot
work for salvation - we must receive it as a gift. (Ephesians 2:8, 9, Romans
4:4-5)
3. The only
means of salvation is by trusting that Jesus Christ died for your sins, was
buried and raised from the dead. He
therefore paid the penalty for sin, and conquered death. (Acts 16:30-31,
John 3:16, 14:6, 1 Corinthians 15:3-4)
4. We are saved
so that we can serve God. (Ephesians 2:8-10)
Our good works show that we have been saved.
5. Salvation
includes many other doctrines such as Imputation, Justification, Redemption,
Propitiation, Reconciliation and Sanctification.
SALVATION – SIN – MAN’S NEED FOR SALVATION
1. Sin means to
fall short (like an arrow falling short of the target) of the glory of God.
(Romans 3:23)
2. Therefore,
anything which does not meet God's standard of righteousness and holiness is
sin.
3. It is clear
to see, then, that mankind, in his own strength, cannot achieve the
righteousness of God. (Romans 3:9-10)
4. The sin of
Adam
a) Sin entered
the world with Adam. (Genesis 3:1-5, Romans 5:12)
b) The penalty
of sin is death (Romans 6:23)
i) spiritual
death - separation from God in time (Genesis 3:8)
ii) physical
death - separation of the soul from the body (Genesis 3:19, 5:5)
iii) eternal
death - separation from God in the Lake of Fire Revelation 20:13-14)
c) The man,
Adam, as head over the woman, was therefore held responsible for sin (Romans 5:12)
d) The penalty
of sin is imputed to all people, and, apparently, passed down through the male
in birth.
e) Because
Jesus was born of a virgin, He did not inherit the sin nature from Adam.
f) As a sinless
man, He was therefore qualified to offer Himself as a sacrifice to pay the
penalty of sin (death - spiritual and physical).
g) Because
Christ has paid the penalty for sin for us, those who trust in Him are no
longer condemned (Romans 5:19,
8:1)
5. All of
creation is corrupted as a result of sin (Genesis 3:16-19, Romans 8:20-22)
6. Three types
of sin:-
a) Adam's sin
is imputed to all mankind
b) As a result,
we all inherit a sinful nature
c) As a result,
we therefore commit personal sins
7. Sin
manifests itself in three categories:
a) Sins of
action/deed
i) Examples
include murder, adultery, stealing
b) Sins of the
tongue/spoken
i) Examples
include lying, slander, gossip, blasphemy
ii) Out of the
seven "worst" sins, three are sins of the tongue. (Proverbs 6:16-19)
iii) Can result
in the sin unto death. (Psalm 12:3)
iv) God
protects and blesses the believer who is victimised by the sins of the tongue.
(Matthew 5:11-12)
v)
Troublemakers are always characterised by sins of the tongue. (Psalm 52:2)
c) Sins of the
mind
i) Examples
include pride, coveting, jealousy, bitterness, hatred, vindictiveness.
8. Recovery
from sin
a) When a
believer sins his fellowship with God is disrupted. The Holy Spirit is grieved, and can no
longer control your life.
b) Confess the
known sin. (1 John 1:9, Psalm 66:18) God forgives these sins upon confession
and cleanses from the unknown sins in the believer's life as well as known
sins.
c) Examine your
motivation - this involves full surrender to God. (Romans 12:1-2, 2 Corinthians
13:5)
d) Move on from
the sin which you have confessed. Don't get tied up with guilt - this is
another sin. (Philippians 3:13-14, Psalm 103:10-12)
e) Resume your
active spiritual walk. Avoid areas where you might be tempted. (Hebrews
12:12-13)
f) Be
reconciled to others once you have been reconciled to God. (James 5:16)
g) In human
forgiveness we are told to forgive others even as God has forgiven us
(Ephesians 4:32).
9. Jesus washed
the feet of the disciples John 13:10
a) The body is
clean - we were eternally forgiven once and for all at the cross. (Hebrews
10:1-12).
b) The feet
need regular washing - we must confess our sins to the Father to restore
fellowship (1 John 1:9)
10. Satan
constantly accuses us of our sins before God (Revelation 12:10).
However, the Lord Jesus Christ is our Advocate/Lawyer in heaven (1 John
2:1). He pleads for us by saying that
the penalty for that sin has been paid in full.
11. Names for
sin include:-
a) Unbelief -
denial of the truth. (John 16:9, Hebrews 3:12)
b) Lawlessness
- rejection of rules of life. (1 Timothy 1:9)
c) Iniquity -
evil acts. (Acts 8:22, 23)
d) Trespass -
encroachment on God's authority. (Ephesians 2:1)
e) Disobedience
- refusal to obey. (Hebrews 2:2)
f)
Transgression - violation of law. (Luke 15:29, Galatians 3:19)
12. The sin
unto death is the physical death of a believer, due to habitual unconfessed sin
or rebellion against God. (1 John 5:16,
17, 1 Corinthians 11:31,
32) Examples
a) The
Corinthian Pervert - (1 Corinthians 5)
b) The
Corinthians who habitually came to the Lord's table in an unworthy manner. (1
Corinthians 11:27-32)
c) Moses
(Deuteronomy 32:48-52)
d) Achan
(Joshua 7:16-26)
e) Ananias and
Sapphire (Acts 5:1 -11)
13. There is
only one sin which can't be forgiven - the unpardonable sin - rejection of
Jesus Christ.
a) It is based
upon rejection of the ministry of the Holy Spirit to reveal the Lord Jesus
Christ as God and Saviour. Genesis
6:3, John 16:7-11, Hebrews 10:29.
b) Synonyms for
the unpardonable sin are: wilful sin
Hebrews 10:26-31, blasphemy against the Holy Spirit Matthew
12:31, resisting the Holy
Spirit Acts 7:51, insulting the Holy Spirit Hebrews 10:29
14. The first
recorded sin was that of Satan - pride (Isaiah 14:12-14)
15. God is not
the author of sin nor the author of temptation. It is incompatible with the
nature of God for Him to create sin because of His divine character. (James 1:13).
16. Temptation
comes from the world, the flesh (sin nature within man), or Satan. If he entertains the sin, man then chooses to
sin - sin is therefore a result of man's own free will. (James 1:14)
SALVATION – SIN – BARRIER BETWEEN MAN AND GOD
INTRODUCTION
1. The
Character of God:
a) God is
sovereign, absolute righteousness, justice, love, eternal life, all powerful,
all knowing everywhere, unchangeable and truth.
b) God is one
in essence but three in personality: God
the Father, God the Son, and God the Holy Spirit. These three personalities
have the same essence.
c) God the
Father is the planner of man's salvation; God the Son is the executor of the
plan of salvation, and God the Holy Spirit is the revealer of this plan.
2. God's Divine
Plan:
a) A conference
was held in eternity past between God the Father, Son and Holy Spirit (Divine
Planning) whereby it was made possible for man to have fellowship with God.
b) God's
foreknowledge recognised a barrier would exist in time and that all people
would be behind this barrier. (Romans 3:23)
c) Sin is a
failure to measure up to God's perfect righteousness, a failure to possess
"The perfect righteousness". Man cannot remove this barrier. God's
Righteousness and Justice must be satisfied before His love can come to man.
d) God the
Father is the author of a plan whereby He decided to treat the human race on the
basis of Grace (all the Father does for us). Grace is receiving a gift. It is
undeserved and unmerited, and contrary to all human concepts.
e) God the Son
removed the barrier by His death on the cross. We receive Him as our personal
Saviour, and perfect righteousness is credited to us. (2 Corinthians 5:21)
AN EXPLANATION
OF THE BARRIER AND ITS REMOVAL
1. Problem of
Sin:
a) Sin exists
in three categories: imputed sin, (all
sinned when Adam sinned) inherent sin (the sinful nature) personal sin (sins committed).
b) Man is a
sinner because Adam sinned and passed down the sin nature to the human race.
The penalty of sin is spiritual death (Romans 5:12, 6:23)
Every member of the human race is a sinner as far as God is concerned. (Romans
3:23)
c) In John 8:31-32
Jesus Christ addressed the Jews who believed on Him and told them to go on in
truth and use what He provided. Truth sets us free from the Mosaic Law to serve
the Lord and operate in grace.
d) The
unbelieving, religious Jews (v 33) said they were Abraham's seed and not in
bondage. They were actually in bondage to the Roman Empire,
their religious leaders, and the Mosaic Law. He told them about the bondage of
sin.
e) They are all
born in the slavery of sin, for no member of the human race can free himself or
other members of the human race. Jesus Christ became true humanity to liberate
the human race. He was born outside the slavery of sin by the virgin birth as
the God-Man. He paid the price for freedom of the human race - this is
redemption.
2. Solution to
the Problem of Sin: Redemption and
Atonement:
a) The
"son abides in the house forever" (John 8:35), for Jesus Christ is "the son". He is
eternal life and holy and when man believes on Him man is free and enters into
union with Jesus Christ. Christianity is a relationship to Jesus Christ, not a
religion.
b) The purchase
price of our redemption is His blood (1 Peter 1:18,19, Ephesians 1:7, Revelation 1:5, Hebrews 9:11-14, Galatians 3:13) , representing His death. Jesus Christ
bore the sins of the whole world (past, present and future) on the cross.
c) God is
absolute righteousness and justice; the wages of sin is death (Romans 6:23, Colossians 2:14). Jesus Christ cancelled the
"IOU" the human race owed God. The human race owes God perfect
righteousness.
d) God is
perfect righteousness and we cannot pay perfect righteousness. Jesus Christ
died on the cross, paying the penalty of our sins. This is expiation (Romans
5:8)
e) The
doctrines of Redemption and Expiation are found in Psalm 22:1-6. God the Father
and Holy Spirit left the Son because He was bearing our sins on the cross.
(Matthew 27:46)
3. The Problem
of the Penalty of Sin solved by Expiation (Colossians 2:14)(Romans 6:23)
a) Expiation
and Propitiation are two sides of the same coin with propitiation being in
relation to God while expiation looks at the problem from man’s side.
b) By expiation
the offence which renders the person guilty in the sight of God is covered from
the eyes of God by the effective dealing with the problem by propitiation.
4. The Problem
of Physical Birth (John 3) and its Solution:
Regeneration:(John 3:1-15)
a) Nicodemus (v
1) was a Pharisee. He was a very religious man, attending church three times a
day and praying seven times a day. He was sincere and was a product of "salvation
by works".
b) He was also
a ruler of the Jews. He came to Jesus by night because he was too busy during
the day doing "good". (v 2)
c) He called
Jesus Rabbi or "Doctor". He admitted more than most Pharisees for he
said they knew Jesus came from God, for no one could keep doing the miracles He
did except God was with Him. (v 2)
d) Jesus
interrupted, knowing his problem. "Except a man be born again".
Nicodemus needed to be born again. (v 3)
e) Why is the
new birth necessary? Man is born in this world with a soul (ability to
understand and categorize human phenomena), a conscience (standard by which we
judge right or wrong), and a sin nature (the source of all personal sins). The
human spirit is inactivated. We are born physically alive and capable of having
fellowship with members of the human race, but we are spiritually dead and
cannot have fellowship with God (Ephesians 2:1). We need to be born again.
f) Nicodemus'
response (v 4). He cannot think in terms of spiritual things for he has no
human spirit. He asked if he could be born again physically.
g) The new
birth is a spiritual birth (v 5), so Jesus Christ uses spiritual language, -
water.
i) The context
determines the meaning of "water" (1) Salvation - (Isaiah 55:1,
Revelation 22:17) (2) God
the Holy Spirit - (John 7:37-39)
(3) God's Word - (1 Peter 1:23,
Ephesians 5:26, James 1:18)
ii) Here
"water" is used symbolically for God's Word. The new birth is a
spiritual birth. The Kingdom
of God is the kingdom of
eternal relationship with God.
h) Contrast of
two births (v 6). "That which is born of the flesh is flesh (physical
birth). That which is born of the Spirit is spirit (spiritual birth)."
Nicodemus should not be surprised (v 7). He needed to be born again.
i) The
illustration (v 8) the wind. It can be heard but not seen. The new birth is not
visible. Nicodemus still does not understand (v 9).
j) Jesus Christ
used sarcasm (v 10,11) to shock Nicodemus. He is a doctor of divinity and does
not understand. The Trinity ("we") knows what they speak (all knowing).
Nicodemus does not have an open mind.
k) No member of
the human race (v 13) ever ascended, but Jesus Christ who came from heaven (as
the God Man). As God He is everywhere, and as God and Man, Jesus Christ is on
earth at the same time.
l) How to be born
again (v 14,15). Jesus Christ refers to (Numbers 21:4-9) the incident of the
brazen serpent which was raised on a pole. This pictures Jesus Christ hanging
on the cross bearing the sins of the world. (Colossians 2:14,15)
m) The result
(v 15). Whoever believes in Jesus Christ shall not perish but have eternal
life. The problem of physical birth is removed by the new birth. We are born
spiritually by regeneration or the new birth.
5. Problem of
Human Righteousness and Its Solution:
Justification and Imputation:
a) Man has no
righteousness in himself as far as God's viewpoint is concerned although he may
be more righteous than other members of the human race when he compares himself
with them. (Isaiah 64:6)
b) God is
absolute righteousness and He cannot have fellowship with us when we have human
righteousness. Good deeds put us more in debt to God. (Romans 4:1-4)
c) Perfect or
absolute righteousness is credited or imputed to us at the moment of salvation.
(2 Corinthians 5:21) -imputation.
d) We are
justified or made righteous on the basis of the absolute righteousness which
God gives us.
6. Problem of
the Character of God and Its Solution:
Propitiation and Reconciliation.
a) Propitiation
is an act of God whereby He is satisfied with the death of Jesus Christ on the
cross. Jesus Christ satisfied the righteousness and justice of God.
b)
Reconciliation looks at the cross from man's viewpoint. Man is reconciled to
God. God is never said to be reconciled. Propitiation looks at the cross from
God's viewpoint.
7. Problem of
Position in Adam and Its Solution:
Positional in Christ
a) At the
moment of salvation we enter into union with Jesus Christ (Romans 8:38,39, 2 Corinthians 5:17). This is called the baptism of
the Holy Spirit (1 Corinthians 12:13)
b) By our first
birth we are "in Adam" (1 Corinthians 15:22). By the new birth we share Christ's eternal life,
His righteousness, His destiny, His sonship, His priesthood. etc. Everything He
is, we are-, and all He has, we have.
c) Christianity
is a relationship to Jesus Christ that cannot change. The barrier between God
and man has been removed by Jesus Christ on the cross.
d) The issue
now is the person of Jesus Christ. He has solved the problem of sin in the
human race.
SUMMARY OF THE
BARRIER AND ITS REMOVAL
BARRIER WORK OF CHRIST
SIN
(Romans 3:23) Redemption
(1 Corinthians 1:29-30,
Colossians 1:14)
Atonement
(1 John 2:2, 2 Peter 2:1)
PENALTY Expiation
(Colossians 2:14)
(Romans 6:23)
BIRTH Regeneration
(John 3:3, Galatians 3:26,
John 1:11-12)
(John 3:6)
CHARACTER OF
GOD Propitiation (1
John 2:2, Romans 3:25)
(Romans 3:23)
RIGHTEOUSNESS
OF MAN Justification (Romans 3:24, Romans 5:1)
(Isaiah 64:6) Imputation
(Romans 3:22, 2
Corinthians 5:21)
LIFE Position
in Christ (1 John 5:11-12)
(1 Corinthians
15:22)
SALVATION – ATONEMENT – UNLIMITED ATONEMENT
1.. Definition:
a) The totally
effective work of Christ on the cross to pay the penalty of sin on behalf of
mankind.
b) Atonement as
a noun means reconciliation after enmity and includes reparation made for wrong
or injury.
c) The verb has
several related meanings such as to be at one, to be in accordance, to make
reparation or amends, to make up for errors or deficiencies, to reconcile.
d) In the Old
Testament, the true meaning of atonement is related to the Hebrew verb "to
pass over, to cover" - it is also the word for 'pitch' used to seal Noah's
Ark.
2. In Old
Testament times, animal sacrifices were used to cover sin.
a) God forgave
and restored where sin was covered by the blood of animal sacrifices.
b) However, the
true basis for atonement was not found in these animal sacrifices. This is why the sacrifices needed to be
repeated time and time again.
c) Animal
sacrifices were used as a cover for sin until the true sacrifice, Jesus Christ,
could be offered on the cross.
d) Atonement in
the Old Testament refers to the use of animal sacrifices to picture the saving
work of Christ.
e) The two
concepts of atonement (Old and New Testament) are brought together in Romans
3:23-26)
3. Atonement is
unlimited
a) When Jesus
Christ was judged on the cross for sins he paid for the sins of the entire
human race, not just the elect. (Romans 5:6, 2 Corinthians 5:14-15, 1 Timothy
2:6, 4:10, 2 Peter 2:1, 1 John 2:2)
b)
"Limited Atonement", the concept that Christ died for believers only
is incorrect.
4. Unlimited
Atonement eliminates sin in the unbelievers' indictment at the Last Judgement.
a) When Christ
died on the cross, He was judged for all sins of the human race.
b) Therefore
the issue in salvation is not sin, but faith in Christ. People choose either to accept the work of
Christ (John 3:18,36), or
their own "good" works to gain the approval of God.
c) Therefore,
human good will be the basis of the unbelievers' indictment at the Last Judgement.
(Revelation 20:12)
SALVATION – EXPIATION AND PROPITIATION
1. Expiation
and Propitiation are two sides of the same coin with propitiation being in
relation to God while expiation looks at the problem from man’s side.
2. By expiation
the offence which renders the person guilty in the sight of God is covered from
the eyes of God by the effective dealing with the problem by propitiation.
3. The Mercy
Seat (the top of the Ark of the Covenant) in the Tabernacle was the place of
propitiation.
4. The concept
of the Mercy Seat must be understood in the light of the Ark of the Covenant
(Exodus 25:10-22, 37:1-9).
5. The Ark of
the Covenant was a wooden box (45" x 27" x 27") constructed of
acacia wood (the humanity of Christ) overlaid with gold (the Deity of Christ).
6. Contents of
the Ark: the
golden pot of manna, the tablets of stone and Aaron's rod that budded (Hebrews
9:4). The tablets of stone represented man's transgressions against God's
perfect standard, the rod that budded stood for man's rebellion against
established authority, the pot of manna showed man's rejection of divine
provision.
7. The content
of the Ark is
a picture of Christ bearing our sins in His body on the tree (2 Corinthians 5:21).
8. The Mercy
Seat was a solid gold lid which fitted over the ark and bore two golden
cherubs, one on each end representing God's holiness (Hebrews 9:5).
9. Once every
year, on the Day of Atonement, the high priest entered twice into the Holy of
Holies with a bowl of blood (once for his own sins and once for the sins of the
people) (Hebrews 9:7). He sprinkled the blood on the Mercy Seat. God's
righteousness and justice were satisfied.
10. Because of
propitiation, or satisfaction of His holy character, God is free to love the
believer.
11. The Mercy
Seat represented propitiation with emphasis on the person of Jesus Christ, our
own great High Priest.
12. "Mercy
Seat" in Hebrews 9:5 has the same concept as the word propitiation (Gk.
hilasterion) in Romans 3:25.
13.
Propitiation is used to express the true and perfect love of God for all
believers regardless of their status (1John 4:10).
14.
Propitiation is used to relate the person of Christ and the
"covering" of God's character (Romans 3:25).
SALVATION – IMPUTATION
1. Abraham is
the pattern of imputation of divine righteousness. (Genesis 15:6)
2. Divine
righteousness is imputed only on the basis of faith in Christ. (Romans 3:22)
3. Many
Gentiles of Old Testament times found God's righteousness by believing in
Christ while many Jews, relying on the Law, missed imputation. (Romans 9:30-33)
4. Imputation
is the basis of Justification. (Romans 4:22, 5:1)
5. Imputation
encourages faith in Christ. (Romans 4:24, 25)
6. Imputation
is based on the work of Christ on the Cross. (2 Corinthians 5:21)
SALVATION – JUSTIFICATION
1.
Justification means "vindication", therefore it is the judicial act
of God whereby he imputes His righteousness to the new believer at the point of
salvation, thereby justifying him. (2 Corinthians 5:21
2. Salvation
justification occurs at the moment of faith in Christ. (Romans 3:28, 5:1,
Galatians 3:24)
3. Salvation
justification is based on the principle of grace. (Romans 3:24, Titus 3:7)
4. Therefore
salvation justification does not occur through the Mosaic Law. (Romans 3:20,
28, Galatians 2:16)
5. Salvation
justification is the imputation of divine righteousness to the one believing in
Christ. (Genesis 15:6, Romans 3:22,
4:4, 5, 16, 8:30-32)
6. The work of
justification was accomplished by Christ on the cross. (Romans 5:8, 9)
7. Because the
work for our justification was accomplished on the cross, Christ was
resurrected to relate justification to victory. (Romans 4:25)
8. Post
salvation or Christian life justification is the production of maturity. (James
2:21-25)
SALVATION – RECONCILIATION
1. Reconciliation
is the removal of the barrier between God and man, or peace between God and
man. While redemption is sinward and propitiation is Godward, reconciliation is
manward. (2 Corinthians 5:18, Ephesians 2:16, Colossians 1:20, 21)
2.
Reconciliation and the blood of Christ.
a) The blood of
Christ is a synonym for the saving work of Christ on the Cross and the basis
for reconciliation. (Colossians 1:20)
b) Hence the
work of the Cross is associated with reconciliation. (Ephesians 2:16)
3. Reconciliation
and Mankind: mankind is regarded as the enemy of God, and needs to be
reconciled to God (Romans 5:10, Colossians 1:2 1)
4. Peace, a
synonym for reconciliation, reconciliation finds man the enemy of God, but the
saving work of Christ on the Cross gives peace between God and man. (Ephesians 2:14 cf. 2:16 cf. Colossians 1:20)
5.
Reconciliation portrayed in the Levitical Offerings: the peace offering of Leviticus 3 depicts
reconciliation or Christ's removing the barrier between God and man. (Leviticus
7:11-38, 8:15)
6. Application
of reconciliation to the Church Age believer:
every member of the Body of Christ is an ambassador representing Christ
on earth. Therefore each member of the Body of Christ has the ministry of
reconciliation. (2 Corinthians 5:18-20)
7. The prophecy
of reconciliation. (Isaiah 57:19)
8. The means of
reconciliation - the removal of the barrier:
a) Sin removed
by unlimited atonement. (2 Corinthians 5:14,
15, 18, 1 Timothy 2:6, 4:10,
Titus 2:11, Hebrews 2:9, 1 John 2:2)
b) Penalty of
Sin removed by expiation. (Psalm 22:1-6, Colossians 2:14)
c) Problem of
physical birth removed by regeneration. (John 3:1-18, Titus 3:5, 1 Peter 1:23)
d) Relative
righteousness removed by imputation. (Romans 3:22, 9:30,
10:10, 2 Corinthians 5:21, Philippians 3:9, Hebrews 10:14) and justification (Romans
4:1-5, 4:25, 5:1, 8:29, 30, Galatians 2:16, Titus 3:7)
9. The barrier
of God's perfect character removed by propitiation. (Romans 3:22-26, 1 John
2:1, 2)
10. Problem of
position in Adam removed by positional sanctification. (1 Corinthians 15:22, 2 Corinthians 5:17, Ephesians 1:3-6)
SALVATION – REDEMPTION
1. Redemption is the work of the Lord Jesus Christ towards sin. The
implications of the Greek words (lutron, lutrosis, apolutrosis, antilutrosis)
is ransom, redeem, pay money to set a slave free, pay a price, or (exagorazo)
purchase from the slave market (of sin).
2. The
principle of redemption is found in (John 8:31-36).
3. The Lord paid the price for us, redeeming us from the slave market of
sin by his perfect sacrifice for sin on the cross. Ephesians 1:7, Colossians
2:14.
4. The Lord Jesus Christ is the only qualified redeemer. Through His
virgin birth he has no inherited Old Sin Nature, by His perfect life He had no
acquired sin or sin nature, and through His hypostatic union He is equal with
both parties: God and man. Isaiah 53:9, John 8:46, 19:4, 2Corinthians 5:21,
Hebrews 1:3,4:15,7:25,28, 1 Timothy 3:16.
5. In the Old Testament redemption was taught by means of the shed blood
of an animal sacrifice. Hebrews 9:22, Job 5:19,25,26.
6. Blood was the purchase price for redemption. Ephesians 1:7, Colossians
1:14, 1 Peter 1:18,19. The blood of Christ relates
this work of redemption to that which was pictured in these Old Testament
sacrifices. 2 Corinthians 5:21.
7. The soul of the believer not the body is redeemed. Psalm 34:22,
Matthew 8:17.
8. Redemption removes the demands of the Old Testament Law. Galatians
3:13,10, 4:4-6.
9. Redemption
is a doctrine which the believer can apply in times of pressure and catastrophe
(Job 19:25,26), thereby
finding both blessing and happiness.
10. Redemption
results in adoption (Gal 4:4-6).
11. Redemption
provides the basis for the believer's eternal inheritance (Heb 9:15).
12. The blood
of Christ is the ransom money or the purchase price of redemption (Eph 1:7; Col
1:14; 1 Peter 1:13,19; 1 John 1:7).
13. Redemption
includes forgiveness of sin (Heb 9:22).
14. Redemption
provides the basis of justification and immediate cleansing at salvation (Rom 3:24).
15. Redemption
is the basis of our cleansing from sin during our Christian walk. (Lev 4:5;
6:1-6; 1 John 1:7,9).
SALVATION – REGENERATION: BORN AGAIN
1. General
Scripture - (John 3:5-8) 'Ye must be born again [born from above] (v7). You are born of the Spirit. (v8) We
then become new creatures in Christ.
2. Natural man
cannot understand spiritual phenomenon (1 Corinthians 2:14). He lacks the ability to enter the Kingdom of God. (John 3:5). They are unable to
please God. (Romans 8:7, 8)
3. New birth is
a creation of the Holy Spirit. (John 1:12,
2 Corinthians 5:17,
Ephesians 2:10, 4:24). Through the Holy Spirit we
become aware that we are joint heirs with Christ. (Romans 8:16, 17)
4. The
requirement for the new birth is belief on Christ, that He is crucified and
risen. (John 1:12, 3:16-18,36). New birth occurs at the
instant of belief.
5. Through new
birth (Regeneration) the believer lives in Christ, and Christ in the believer.
(Galatians 2:20, Ephesians 2:10,
4:24, 1 Peter 1:23-25, 1
John 5:10-12).
6. Once you are
born you cannot be unborn.
SALVATION – SAINTS
1. Definition -
a saint is a sanctified one - a person made holy - they are not sinless
perfection or absolutely holy. They are sanctified in Christ Jesus. (1
Corinthians 1:2)
2. At the point
of salvation a believer is sanctified positionally, (see topic sanctification)
(Hebrews 10:14) Christians
therefore, become saints at the point of salvation.
3. Our
Christian walk in the power of the Spirit allows us to live "as becometh
Saints." (Romans 16:2; 1 Corinthians 1-2) This is the fruit of the Holy
Spirit. Be ye perfect as God is perfect.
4. We are
called Saints of God (Romans 1:1-7) not by man or because of our works. God
only is able to make saints, leaders of denominations cannot.
SALVATION – SANCTIFICATION
1.
Sanctification means to be made holy - to be set apart unto God. One who is sanctified is called a saint.
2. We are
sanctified (made holy) in Christ Jesus (1Corinthians 1:2).
3.
Sanctification is in three stages:
a) Stage
1: At salvation - union with Christ -
positional sanctification (1Corinthians 12:13,
Romans 1:1-7).
b) Stage
2: Christian way of life - filling of
the Holy Spirit - spirituality (Romans 16:2; 1Corinthians 1-2).
c) Stage
3: Resurrection body - In heaven -
Ultimate sanctification (1John 3:2).
4. Our position
in Christ entitles us to share Christ's righteousness. It therefore:
a) protects us
from divine judgement (Romans 8:1)
b) qualifies us
to live with God forever
c) makes us a
new creature in Christ (2Corinthians 5:17)
d) guarantees
eternal security for every believer (Romans 8:38, 39).
5. However, because we still have the old sin
nature, we will still sin during this life (Romans 7:21).
When controlled by his carnal nature however, the believer is positionally
sanctified but experientially carnal.
6. When we receive the resurrection body, we no
longer sin - our sanctification will be complete (1Corinthians 15:56, Philippians 3:21, 1Thessalonians 5:23).