There are certain commands given to the Christian upon which all Christian integrity depends. If these commands are not adhered to there could be few if any rewards at the judgment seat of Christ, no ‘well done’ for faithful service; no gold, silver and precious stones, only a life of perishable works; the wood, hay and stubble of 1Cor. 3:12.
The first and
greatest of these commands, the catalyst of Christian living is to “...love
the Lord thy God with all thy heart, and with all thy soul, and with all thy
mind...” Matthew 22:37. This is an
all encompassing love; with no self-delusion, no hypocrisy or false humility,
but from a contrite and a humble heart which God will not despise.
How many can
truthfully say that they love God when faced with the demands of this command, "all
thy heart, all thy soul, all thy mind"? Only those whose heart, soul and mind are
saturated with the knowledge and experience and application of the Word of
Truth. God reveals Himself through His
Word of Truth and no longer by means of dreams and visions and certainly not
through the emotional responses of our flesh.
Any such divinations, are of the flesh and/or of Satan.
The emotions are so
easily aroused by the enticements of this the Devil’s world; they respond to
stimulus both mental and physical and can quickly become subject to the world,
the flesh and the Devil, unless as in the case of the Spirit filled Christian,
they are subject to the mind of Christ.
However God has not left us at the mercy of these forces or of our own
weaknesses, but has given us a complete canon of scripture upon which we can
rule our lives, so that even against all the pressures of lust and emotion, we
can say; ...sin shall not have dominion over me, for "...Thus sayeth
the Lord...”
The heart, in the
context of Matthew 22:37, is not the heart of flesh which pumps the blood
throughout the body: but is the centre of ones being, the real you that resides
deep within the consciousness and is reached only by means of your mind. We are made in the image of God and as God is
Spirit and not flesh, His image in us is not in the flesh but in the unseen
part of our being: the soul, the spirit, the mind.
It is with our mind
that we gain knowledge of God and it is from this knowledge that a love for God
is built up in our heart and soul.
Therefore, we need to know God in truth before we can begin to say we
love Him. We can test our love for God
at any moment of the day, by simply gauging our feelings toward our fellow man,
especially our Christian brethren. If we
say we love God and are angry toward our brother, we are lying to
ourselves. For if we are angry,
contemptuous or even indifferent toward our brother whom we have seen, how can
we love God whom we have not seen? This
leads us to the second of the commands so vital to Christian maturity.
1John 4:21
And this
commandment have we from him, That he who loves God love his brother also.
The force of this
verse is in the context of chapters 4 & 5 of 1John; that the one who loves
God in truth, will love his brother also; it will be a spontaneous action
stemming from his love for God.
The Christian, who
does not love God will find it impossible to love the brethren, and those who
do not love the brethren do not love God. For as it is stated in: -
1John 5:1
Whoever believes
that Jesus is the Christ is born of God: and every one that loves God loves
those who are born of God.
This is not wishful
thinking, but a statement of fact, every one that loves God, "loves those that are born of God". You will love the brethren, the good, the bad
and the ugly if you love God with all your heart, soul and mind. As has been said, you can love God in this
manner only when your being is saturated with the knowledge of Him and when
your character has been transformed, by that knowledge into the likeness of
Jesus Christ the Son of God. We are then
able to love, but only because God first loved us.
God has expressed
his love for mankind through Christ Jesus, yet there is more to His love than
that outward expression for God does not just love, he is love. He is eternal, immutable, tranquil integrity.
This scripture, "...God
is love..." is another proof of the triune Godhead, inasmuch as love
denotes oneness, empathy, esteem, honour and regard, and by its very nature has
the characteristic of expression. Love,
because of its very nature, must express itself. In eternity past, God the Father loved the
Son and the Holy Spirit; God the Son loved the Father and the Spirit, and God
the Holy Spirit loved the Father and the Son.
Divine love has been eternally expressed, expressed within the trinity
of the Godhead.
If we love God, we
will walk in that light as he is in that light and will not only have
fellowship with him but will love those who are born of his Spirit.
If we have
aggravation, hostility, bitterness and even frustration toward the brethren, we
are not ‘loving the brethren’ and are walking in darkness. If we are not honest with ourselves in
recognising these negative and therefore destructive emotions, we will never
know ourselves, never judge ourselves, never confess our sins and never have
fellowship with the Father in whom lies the only source of love. If we have these negative feelings toward our
brethren and say we love God, we lie and have no understanding of truth.
Entwined in this
command to love the brethren, is the command to love our neighbour; for Jesus
stated, that to "...love the Lord thy God with all thy heart..."
is the first and greatest commandment, with the second being similar, "...Thou
shalt love thy neighbour as thyself.”
How do you love
your neighbour? To help resolve this
question, ask yourself the following.
How well do I love myself? How
well do I look after my own interests and how much do I desire privacy and
freedom from the interference and meddling of others? This passage is saying; be mindful of the
needs and desires of others; respect their freedom, understand and be
compassionate toward them in their failings.
This does not allow us to condone their sin. But to recognise the frailties of men and to
forgive those who trespass against us is to maintain both our compassion for
them and our peace of mind even in the midst of their transgression. In this we are able to prove our love for
God, by having an unfeigned, non-hypocritical love for the brethren and our
neighbour.
With these two
commands fulfilling all the Law and the Prophets, surely they must also be the
fulfilment of the spiritual life. Yet
how are we to love the Lord our God and our neighbour? This takes us to a third command, a command
so vital to their fulfilment. “And be not drunk with wine, wherein is
excess; but be filled with the Spirit;” Ephesians 5:18
It is only by means
of the perfect God within us that we are able to know God and to love as God
loves, for as 1Corinthians 2:12 says
"...we have
received, not the spirit of the world, but the Spirit which is of God; that we
might know the things that are freely given to us of God...".
These truths are
not the production of men’s wisdom, nor of his imagination or his emotions:
they are the wisdom of God, which the Spirit teaches, comparing spiritual
things with spiritual. The natural man,
the one who lives according to the fleshly emotions, including many believers
(1Corinthians 3:1-3), cannot understand the things of the Spirit of God for
they are spiritually discerned, but he who is filled with the Spirit is able
thereby to make judgments in all matters and also remain just himself.
Despite the belief
of many Christians, to be emotional is not and never has been
spirituality. To be ‘spiritual’ is to be
filled with the Spirit and manifest the fruits of the Spirit as delineated in
Galatians 5:22,23
"...But the
fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness,
faith, meekness, temperance: against such there is no law..."
The Christian may
be able to engender all sorts of ecstatic feelings toward other people, but
unless you sustain a longsuffering or patient and gentle attitude towards them,
and live a life of temperance or self-control, the fruits of the Spirit are not
yours, and you in your claims to spirituality, are living a lie.
To be ‘filled with
the Spirit’ is not the same as the ‘indwelling of the Spirit’: we as Christians
are commanded to be ‘filled’, but in regard to unbelievers Jesus said, ‘You
must be born again’; born again by means of the permanent indwelling of God the
Holy Spirit (John 3:7, 8).
It is by means of
the indwelling of the Holy Spirit that we become children of God and therefore
spiritual beings; and Paul, in his letter to the Romans, chapter 8:9, describes
the standing of those who belong to God as being ‘indwelt’ by the Spirit.
When we are born
again it is by means of the indwelling of the Holy Spirit, with this indwelling
being a permanent feature of our life on earth.
Notwithstanding, in 1Corinthians 3:1, Paul speaks to Christians as
being, not spiritual but carnal or fleshly, and likens them to babes in Christ:
a clear indication that Christian growth includes a period of spiritual
immaturity and indulgence in the things of the world. This last scripture places great emphasis on
the necessity of being ‘filled with the Spirit’ and thereby enabled to produce
the fruits that include, first and foremost, the fruit of love.
Being born again is
to be ‘indwelt’ by God the Holy Spirit; being a spiritual Christian, is to be
‘filled’ with the Spirit.
The filling of the
Spirit is a prerequisite to spiritual growth and stability. Without his ministry we are without power to
understand, without power to perform, without power to hold our ground against
the world, the flesh and the Devil.
There are two things we need to live the victorious Christian life: the
filling of the Holy Spirit and knowledge: knowledge of God and his provisions,
knowledge of ourselves and knowledge of the enemy.
Gods provisions
include, a. the filling of the Holy Spirit, b. the mechanics of spiritual
warfare, c. the assurance of his continuing and unceasing support, d. the
promise that though we may lose the battle, Christ Jesus has already won the
war for although we might constantly be defeated in life’s struggles, if we
persevere in truth the victory will be ours.
These are God’s
provisions to us and it is up to each of us as individuals to take hold of them
personally, no one else can fight your battles for you, no one else can gain
spiritual strength for you - you must do it for yourself. During the trials of spiritual growth it is
always good to remember that God will not allow you to face temptation you are
unable to bear but will with that temptation give you the means to
overcome. He will never leave you nor
forsake you and though he will sometimes apply the spiritual rod to chastise; you
will be benefited by it.
The mechanics of
spiritual warfare are those steps of faith we take that lead us to know and
experience the joy of our salvation and keep us from being entangled with the
‘yoke of bondage’; bondage to our emotions, bondage to pride and conceit, to
the pressures from our unbelieving and our non Christian friends, bondage to
anything that has priority in our thoughts over and above our Lord and Saviour. This does not mean you cannot have fun in the
world, but it does mean your enjoyment should be because of your salvation, not
in spite of it.
The entry into this
salvation is by faith in Jesus Christ as Saviour; the victory in that salvation
is by faith in Jesus Christ as your Lord.
How do we make
Christ Lord of our life? How do we make
anyone lord of our lives; by giving to them our allegiance, our loyalty and our
obedience? If Christ commands us to love
the Brethren (John 13:34), do we obey and forgive from the heart even when they
are unlovable or do we obey only when we feel they deserve it?
Salvation at any
stage is not dependent on how we feel but on what the Word of God says. He commands we obey. When we are angry, contemptuous or even
indifferent to our fellow men, those sins will separate us from the fellowship
of the Holy Spirit and we will lose his power to obey and fulfil Christ’s
commands.
We must obey the
commands of Christ literally; it is of no use to spiritualise or minimise those
commands, they are to be obeyed as you would obey your superior officer in any
army. Love your neighbour, go into all
the world and preach the gospel, pray without ceasing, be filled with the
Spirit, study to show yourself approved of God.
These are some of God’s commands to us as believers, but if we follow
these commands without the filling of the Spirit, we will accomplish only wood
hay and stubble (1 Cor.3: 10-12).
How can you love
that absolute pig of a man next door?
With what power and authority do we preach the gospel to the world? How can we understand God’s word from our
finite understanding? These things can
only be accomplished by the power of God’s Spirit within.
Therefore the first
step toward Christian maturity is to, "...confess
our sins..." so that we will be
"...filled with the Spirit..." and by being filled with
the Spirit, enabled to "...study so that we may be approved of God...”
and approved of God by "loving our neighbour" and by "praying
without ceasing".
Galatians
5:16-18
So I say, live by
the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is
contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that
you do not do what you want. But if you
are led by the Spirit, you are not under law.
If we sin the Law
condemns us, but because of the Cross we are able to confess our sins and God
is faithful and just to forgive us those sins and to cleanse us from all
unrighteousness (1John 1:9).
To be "...filled
with the Spirit..." we must be cleansed of all unrighteousness,
therefore it is through confession of sin that we are filled with the Spirit
and enabled to follow out the mechanics of Christian living. The confession of sin is the first step to
fulfilling those two great commandments in loving God and our neighbour.
If we say we have
no sin, we are saying that God is a liar and by doing so, we display the fact
that the truth is not in us; if we confess our sin then God is faithful, not to
us, but faithful to his Son’s obedience unto death, and he is justified in
forgiving us those sins because those sins have already been judged on the
Cross.
His character
remains uncompromised, for confession of sin is an act of faith; recognition
and an acknowledgement of the victory of the Cross and our dependence on
it. God accepts that confession as an
act of faith and cleanses us from all unrighteousness on that basis. Righteousness is always by means of faith; it
is not by means of works lest any man should boast.
By confession, the
filling of the Spirit is restored and with that filling, so also the power by
which we live the Christian life and glorify God.
There are definite
steps by which we, as children of God, are equipped with the whole armour of
God to live victoriously in this the Devil’s world and confession of sin is the
foremost step.
"...If we
confess our sins, he is faithful to Christ and justified in forgiving us our
sins and in cleansing us from all unrighteousness..."
"... Be filled
with the Spirit and you will not gratify the desires of the sinful
nature..."
Therefore:
"...be filled
with the Spirit. Speaking to one another with psalms, hymns and spiritual
songs. Singing and making music in your heart to the Lord, always giving thanks to God the
Father for everything, in the name of
our Lord Jesus Christ...".
Faith comes by
hearing and hearing by the Word of God.
Through faith in God’s word we confess our sins, are forgiven and
cleansed and empowered by means of the filling of the Spirit, to share with our
brethren, in love; the praise and worship of our God.
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